Tao of Laissez Faire

From: Ian Goddard (Ian@Goddard.net)
Date: Sat Dec 05 1998 - 21:52:32 MST


The primary text of Taoism, the Tao Te Ching, makes
this wise libertarian statement (the Way = the Tao):

   (37) Over all

   The Way never does anything,
   and everything gets done.

   If those in power could hold to the Way,
   the ten thousand things
   would look after themselves.

The Tao Te Ching is about 2,500 years old, and since then,
perhaps no more eloquently libertarian statements have been
penned than the following (although a sentence or two might
be seen as anti-technology) which contains an historically
significant observation about the effects of regulations:

   (57) Being simple

   Run the country by doing what's expected.
   Win the war by doing the unexpected.
   Control the world by doing nothing.
   How do I know that?
   By this.

   The more restrictions and prohibitions in the world,
   the poorer people get.
   The more experts the country has
   the more of a mess it's in.
   The more ingenious the skillful are,
   the more monstrous their inventions.
   The louder the call for law and order,
   the more the thieves and con men multiply.

   So a wise leader might say:
   I practise inaction, and the people look after themselves.
   I love to be quite, and the people themselves find justice.
   I don't do business, and the people prosper on their own.
   I don't have wants, and the people themselves are uncut wood.

By "uncut wood" it's meant "in their natural state," which
may be read to say "the people achieve their full potential"
since the potential number of things an uncut block of wood
can be cut into is infinite, but once you've carved it into
an eagle, for example, its potential has become finite.

That last paragraph defines the essence of laissez faire
and it is Lao Tzu's recommendation to rulers based upon
his own observations on what leads away from poverty:
less restrictions and less prohibitions... freedom!

Lao Tzu was a master of seeing the value of not, or
nothing. Even before the invention of the number zero,
considered to be the most important number and key to
the utility of positional numeration, Tao Tzu said:

   (11) The uses of not

   Thirty spokes
   meet in the hub.
   Where the wheel isn't
   is where it's useful.

   Hollowed out,
   clay makes a pot.
   Where the pot's not
   is where it's useful.

   Cut doors and windows
   to make a room.
   Where the room isn't,
   there's room for you.

   So the profit in what is
   is in the use of what isn't.

The passage above allows us to realize how the not
part of a thing is as much a part of what it is as
is the "is" part of the thing. We can also observe
that what makes a gear useful is the empty space
between the cogs where another gear's cogs fit.
This shows not only how the utility of a thing
relies on what it's not, but also how the very
identity of a thing is as much a manifestation
of what it is as what it's not, which is how
the causal nature of identity is holistic.
(http://Ian.Goddard.net/identity.htm)

Seeing the value of not, we can observe how the
most valuable thing that the U.S. Government has
done for its population over its span of existence
is all that it has NOT done for its population; and
therein we find the crystal-clear expression of the
Taoist principle of the value of wu wei (nonaction),
which in the political realm defines laissez faire.
____________________________________________________
Source: "Lao Tzu, Tao Te Ching: A book About The Way
and The Power of The Way," a new english version by
Ursula K. Le Guin. Shambala Publications, 1998.

**************************************************************
Visit Ian Williams Goddard --------> http://Ian.Goddard.net
______________________________________________________________

   "The more restrictions and prohibitions in the world,
     the poorer people get." Lao Tzu, "Tao Te Ching"

  



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