Sayke@aol.com wrote:
It's entirely irrelevant what I do after this point. Or at least,
that's the idea. I would simply wait, just like everyone else... And
will it ever feel good to be able to say
>
> In a message dated 10/18/99 9:22:53 AM Pacific Daylight Time,
> sentience@pobox.com writes:
>
> 1:30 pm est: eliezer climbs up onto the the roof of the singularity
> institute's main building, pulls a large optic taser out of a suitcase, plugs
> it into the wall, checks the backup batteries, and sits down on an airvent to
> await... whatever.
If nothing happens after the Singularity, it depends on why nothing happened. In the generic Zone Barrier instance where the AI just vanishes from reality, I would probably start concentrating on ensuring that the invention of nanotechnology results in an immediate extraterrestrial diaspora. (It wouldn't work; I would still try.) But I'm fairly sure that won't happen; if civilizations do that sort of thing, the Culture's Contact Section would be here by now.
Point being: If nothing happens after the Singularity, or something weird occurs which requires re-planning or some other action on my part, then I'll deal. I try not to form emotional dependencies on my analyses of the future. The Singularity is simply the obvious thing to do at this point in time, pretty much regardless of what your ultimate goals are. If that doesn't work, I'll recalculate my goal system and do something else. I'm not immune to shock, but I can usually recover completely within, oh, five seconds or so. If the AI vanishes, I'll deal. If the world turns out to be a computer simulation and the Layer People want a word with me, I'll deal.
One of the nice things about having a mathematical formulation of your personal philosophy is that there isn't any term for "shock value". If the Singularity fizzles in any number of ways, I'll choose the next most obvious thing to do and do it. It's just that the current "next thing" is two orders of magnitude less attractive, and I really don't expect the Singularity to fizzle, so I see no real need to plan ahead for it. Call it a contingency-future discount factor of 100:1. It's not negligible, like the contingency of winning the lottery or discovering the Chocolate Asteroid; but it's not a very important set of futures either, especially when you consider how widely the preparation actions are scattered across the set.
> 1:55 pm est: eliezer stands on an air vent casing, looks around, for one
I think you've managed to misunderstand my motives completely.
> last time, at the placid cityscape surrounding him, and starts busting high
> voltage caps into the air and shouting "hey, elisson! i wanna know the
> meaning of life, the universe, and everything!!!"
> 1:57 pm est: although elisson notices its surroundings almost
Oh, please! A Power isn't a super-AI any more than it's a super-human.
> immediately, it takes a short time for it to realize that the ant on the roof
> is its creator. its decision-making process is something vaguely like the
> following: "a monkey is discharging a monkey weapon on the roof. it might do
> something bad with that. no, there is no way it can damage me with that. this
> monkey seems to be one of my primary creators. its asking me questions. it is
> not necessary to answer its questions. cells 0x9e83fa823 through 0x9e83fc907,
> disassemble the monkey."
> 1:58 pm est: on the roof, the wind picks up, and eliezer notices the dust
Am I supposed to be shocked by this scenario? You don't want to know
what I would consider a bad end.
> rise from the ground like a fractal wave of soot, and opens his arms in
> welcome. elisson, like a sandblaster, embraces him. eliezer ceases to exist
> in a sheet of black razorblade snowflakes.
There are two problems with trying to shock me this way. First, unlike you and den Otter, I suffer from no illusion that the world is fair. You believe, because it is implicit in the human model of the world, that every risk can be ameliorated by your actions. You'll choose a path that's far more dangerous than mine in absolute terms, simply because it allows you to "do something", or believe you're doing something, about the risk that you'll be destroyed by AIs. I choose the path with the best absolute probability, even if it isn't as emotionally satisfying, even if it contains risks I admit to myself that I can't affect, because the next best alternative is an order of magnitude less attractive.
Second, in a case like this, I would have to evaluate whether I wanted my ultimate goal to be survival. I don't really have to do that evaluation now, because the Singularity is intuitively obvious as the thing to do next. Which is good, because I don't really trust philosophy, even my own; I do, however, trust certain kinds of intuitions. Nonetheless, if my choice of actions became dependent on philosophy, personal survival wouldn't be my first pick as priority goal.
> pardon my rehash of what seems obvious, but isnt suicide bad?
Prove it. I don't trust philosophy, but I trust the limbic system even less.
-- sentience@pobox.com Eliezer S. Yudkowsky http://pobox.com/~sentience/tmol-faq/meaningoflife.html Running on BeOS Typing in Dvorak Programming with Patterns Voting for Libertarians Heading for Singularity There Is A Better Way