good science?
ncel
tdiener at ASRR.ARSUSDA.GOV
Wed May 3 10:25:11 EST 1995
Ed,
I hesitate to continue here arguments on the merits or demerits
of "philosophy of science" edicts because, interesting and entertaining
as this may be, it removes us pretty far from our true subject, virology.
Surely, there are more appropriate discussion groups for this.
I must take issue, however, with your claim that a "vast number
of things ... science surely does know as matters of certainty."
Consider, for example, the following four almost randomly chosen cases:
1. You believe that the "heliocentric hypothesis" has been proven
when, in fact, it has been disproven (or, in Popper's terminology,
falsified). Remember that the Copernican worldview states that the sun is
in the center of the universe (thus "heliocentric") whereas, in our
modern view, our sun is a rather insignificant star among countless
others, at the edge of one of innumerable galaxies --- which is a far
more serious blow to man's ego than was the change from the ptolemaic to
the heliocentric worldview.
2. Until about 1900, physicists considered the laws of Newtonian
physics as, in your words, a "matter of certainty" and, had you lived at
that time, you (and probably I) would undoubtedly have agreed with them.
I don't have to remind you what Einstein has done to Newtonian physics!
Are we sure that what we believe now is "a matter of certainty"? Are we
closer to knowing the most basic physical laws regarding the "stuff" of
the universe? I doubt it. Will string theory lead to Nirwana or will it
be chaos concepts, or a totally new idea? Remember also, that the
identity of more than 90% of the universe's mass is still unaccounted for.
3. Closer to my own field: Until about 15 years ago, every
biochem. student learned as a matter of fact that all enzymes are
proteins and, indeed, no reason seemed to exist to question this
"certainty." Until, of course, Cech and Altman et al. discovered RNA
enzymes (ribozymes) --- another falsification of a universally accepted
"certainty."
4. Still closer: "Must we really believe it's 'unproven' that DNA
contains the genetic material?" DNA does not contain the genetic
material; it *is* one of two presently known genetic materials, the other
being RNA. Will there be others? It has been speculated that, early in
precellular evolution, genetic information may have been encoded in
simpler, nonnucleic acid molecules. Whether this was so is presently a
moot question, but there is at least that possibility.
I could go on and on. All this is well known and does not in the
least detract from the imposing edifice of modern science, which I
believe to be *the* monumental human achievement of the last 300
years. On the contrary, it is, at least in part, exactly the fact that
all scientific "truths" are more or less tentative, and thus
*challengeable*, that science, in contrast to other human endeavors,
has yielded a body of almost universally accepted "truths" (Popper
would say, truths that have survived numerous attempts at
falsification). This is why, as practicing scientists, we truly
stand on our predecessors' shoulders and don't start with each
new generation (or new "school") always again at square one, as
is the case with philosophy and art, for example.
I do agree with you, though, that Popper, not having been a
practicing scientist himself, is far too rigid and misrepresents
the method of scientific inquiry. His tenet that a scientist
starts with a hypothesis and then tries to falsify it, is
patently wrong (and your example of Howard Temin's work is well taken). I
think Peter Medawar said it best: "Scientific reasoning is a constant
interplay or interaction between hypotheses and the logical expectations
they give rise to: There is a restless to-and-fro motion of thought, the
formulation and reformulation of hypotheses, until we arrive at a
hypothesis which, to the best of our prevailing knowledge, will
satisfactorily meet the case." Notice: he says "will .. meet
the case," not "is true" or "is correct."
Also, I agree with you that Feyerabend, that irrational
firebrand, is not worth wasting time on. But watch out: His
(and others') "postmodernism" claims, among other equally
preposterous claims, that the findings of science are
different, depending on who is doing the experimentation.
This pseudoscience hokum has attracted a vast antiscience
following, whose tenets are already echoing in the halls of
Congress and may well further erode the support of science.
By the way, your accusation that I am "practicing theology
of science" precipitated an enormous chuckle in me. I have
been accused of a number of things, but never of being a
theologian! My friends and colleagues, who know me best,
laughed even louder.
Clearly, you have it upside-down: Certainty (aside from
death and taxes) can only be found in theology, provided
one accepts as fact the writings on which this "certainty"
is based. I, for one, prefer science with its uncertainty,
but also refreshing openness for new ideas. If you cannot
handle uncertainty, though, I am afraid you are stuck with
theology.
Enough "philosophy" for now and back to the lab! Keep up
the good works.
Ted
tdiener at asrr.arsusda.gov
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